The Cove [weeks one and two], four short works by Daniel Keene
If Theatre @ The Dog Theatre
Wed. 22 Jul. to Sun. 16 Aug.
As I mentioned in the previous post, last Friday I was pleased to attend the second week of If Theatre’s production of The Cove, comprising eight short works by Daniel Keene, directed by Matt Scholten, featuring Majid Shokor, Harli Ammes, Bruce Myles, Jan Friedl, Matthew Molony and Danielle Carter, with design by Lisa Mibus (lighting), Kat Chan (set) and Katherine Branch (costume), Lok Tan and Geoff Chan providing a comprehensive soundtrack.
See! I (Neandellus) and my chance companion for the night (Semiota) in doughty post-show conversation; Matt Scholten, helpful Lar of Dog Theatre, also present (see previous post), figured in this transcript as a disembodied presence, answering in the abstract, or not, our critique.
The last play of the second week was To Whom It May Concern, the most affective of all the performances in weeks one and two, which, being foremost in our memory, shone a particularly demissive light upon our conversation:
Daniel: [..] It’s hard for me, too … in a different way.
Ach! And hard for us, too, Daniel. [...] As we filed out of the theatre into the Dancing Dog Café proper, Semiota put it thus:
“Ugh. He [Keene] gets inside my head. I thought I was going to have a panic attack. All that poverty. All that helplessness.”
I made some vague gesture of agreement, looking about for somewhere to sit. I needed to sit. Semiota continued:
“The poverty, the loneliness, the desperation. The brutal social realism: it’s just one great nexus of all my fears. I think such theatre is meant for people who lead carefree lives. For contrast.”
“To Whom is definitely confronting,” I said, “but the Arguments put forth in all four plays so far are sharp: exile, incapacitating loneliness, separation, infanticide, dementia, terminal cancer, abandonment, &c.”
“And they seem to me to be linked by some nightmarish logic,” said Semiota from the chair opposite, leaning forward in a semi-foetal curl. “It’s the poverty and the fear. The fear is mine. My fear of the helplessness and misery that poverty brings.”
Ammes: I want them to know that I’ve arrived safely, that I’m okay.
Shokor: Are you okay?
Ammes: No. I’m miserable.
Shokor: That’s to be expected.
Ammes: I know.—Café Table
Sylvie: Have something. A sandwich.
Agnes: It’s too expensive here.
Sylvie: It isn’t really.
Agnes: It’s too expensive for people as poor as us. [Pause] We’re poor aren’t we?
—Somewhere in the Middle of the Night
“I think perhaps this poverty is the Device by which the Action in all four plays is Disposed,” I said, following my usual script.
“It is poverty which rationalises the motives of the characters,” agreed Semiota, “if that’s what you mean. And that explains the action … which, as I say, makes me utterly miserable.”
Matt Scholten: Why did you come, then? You have to think about that.
“But the characters are not unworthy of these dire plots,” I said. “They are made of a very thorough substance indeed. They carry theatrical conceits like ‘motive’ very lightly. As from Two Shanks:
So I was rather needy in one way or another. I have always tried to be independent and not sponge off people.
At this recollection, I noticed that the feeling of nausea, for me, had passed. I was fine. I was refreshed, even. All week I’d been a rotten sook. But no more; I’d been cured. Not so for Semiota, however; she fairly groaned, “Oh, the courage of the actors—having to live with these characters!”
Matt Scholten: Basically, the six actors that I wanted for these roles, I got. And it was great to have some really experienced actors on hand. And they were really excited by the project, too. I think for older actors, these roles are a gift. In the case of Cafe Table, that role was written for Majid Shokor. So to have him …
“I think I’d rather not pursue any kind of governing device that may or may not be common across all four plays,” I said, warming now to the analysis. “It’s true that the whole time I was watching I was looking for one. It is because of the obvious consistency of the design elements: the set, costumes, the wonderfully textured lighting, the space itself, the sound and the music, especially the music—”
Matt Scholten: It’s actually inspired by Satie. Each play has a separate theme.
“—which to me sounded like a kind of dinner music with polite dissonance. I thought, instinctively, that there must be a formal thread. After the first week I thought I’d found it in the project’s name, the idea of these characters finding a sheltered haven in which to sing their terribly pure songs or loss and hope. But this week—the dementia, the cancer—I have given this line of analysis up.”
Matt Scholten: For the revivals, I had the beauty of a choice from any of about thirty of Daniel’s plays. It was really lovely to have that freedom. The four works we decided on were chosen because they are distinct—separate—worlds that I thought were right for this project. That’s how they’ve been treated. The same as the new works.
“Yes, they are unique creations, but there’s definitely a connection between them,” insisted Semiota. “There is perhaps a shared quality to the themes, something magnetic that draws them together. They make a very compact arrangement.”
Matt Scholten: In deciding what order we were going to stage the eight we tried to resist any kind of thematic pairing. There are commonalities. Both of tonight’s plays [Somewhere in the Middle of the Night and To Whom It May Concern] are about, in different ways, saying goodbye, and about older parents and their children.
“They’re about care, responsibility and courage,” continued Semiota. “I just wish I could get past the bleakness, because I see that there is life and hope there, too. I only can’t get past the fear. I can see the importance of courage; like in Somewhere in the Middle of the Night, Carter’s character, Sylvie, the daughter, has only the one moment where she loses it, but the rest of the time she is trying to be right there, right beside her disappearing mother. The character called Daniel, the father, is the same in To Whom It May Concern, just trying to stay by Leo’s side. Or take the courage of Ammes’ character in Café Table, when he announces with conviction, I won’t fail like you. Or even Simone and Paul (played by Friedl and Myles), also in Café Table, the courage of each to reach out, after all that time, to the other, even if they sustain the contact. If only the grim circumstances these characters all find themselves in did not call for such courage.”
Matt Scholten: I think afterward it can feel bleak, but I think the watching of it, the experience of it, is full of life. Full of hope.
“I don’t know. Themes? They’re so twentieth century,” I said, evidently bearing up well. “I don’t think the themes will persist as strongly in my memory. What I think is enduring with me, at least after the first two weeks, is the Manner of Contrivance: a similarity in the manner by which each of Keene’s worlds is constructed; a manner which impacts strangely upon my sensibilities. Here we come back, I think, to the production values, the design elements already mentioned and the direction—”
Matt Scholten: I love designers that are like dramaturges. And that’s what these three [Lisa Mibus, Kat Chan and Katherine Branch] are. They each interrogated the script to work out what their individual roles were.
“But what specifically do you mean by strangely impacted?” asked Semiota.
“The use of the long, narrow strip of stage, significantly longer than the width of the audience, for instance, where the players make effective use of the off-stage wings to abruptly thrust focus upon other actors and where all lateral movement across the stage takes on the significance of a quest.”
Matt Scholten: I love the idea of a long, thin space just with light across the space. As in Somewhere: spatially, there’s a journey across the stage. Sylvie has to get her mother to that bed; she starts at that door and ends up on the bed.
“For me it has the effect of elongating the everything,” I continued, “distorting the naturalism of the performance.”
Matt Scholten: It’s good in a space that size because it allows you leave elements from other scenes—either before after—in the space. I’m happy for the remnants of stuff that’s occurred to remain there, like Leo’s bed in To Whom, which remains on stage, empty, for the rest of the performance.
“Which is why I disagree,” I continued, still, “that the manner is exactly social realism, although I agree that it is brutal.”
“But Keene’s scripts have always, in some quarters, at least, been described as ‘gritty’ social realism,” said Semiota.
“I guess. But I didn’t think that this production, this way of contriving it, could be described as realism. Like the way Jan Freidl gave us the mother with dementia, Agnes. I didn’t feel as though the intended effect was verisimilitude. The mannerisms are there, but the movement of the disease—its progress—is not naturalism. I’m thinking of the movement of time—which, while apparently linear, does not appear strictly uniform. It is as though, and I mean this across all four plays, time is an abstract quality.”
Matt Scholten: I work in a very abstract kind of way—working on ideas, letting them [the actors] play for a couple of weeks—abstracting things. Finding stuff in different gestures … like putting Bruce [Myles, as Daniel in To Whom It May Concern] off stage when he makes that telephone call. There’s just Bruce’s voice and it’s the first time you really get to watch Leo.
“I would still prefer to describe it as a thematic experience,” insisted Semiota. “The lines that I followed through these plays were thematic lines. This is, I guess, the same as saying that it’s not naturalism, but social realism was never pure naturalism anyway, it is always driven by themes.”
“But it still needs to be real. And this is not real in that way. Like the interactions in Café Table—they all seemed somehow dreamlike … the light … the timing … it was as though each character had an eternity to distil the necessary reply. Or the use of monologue in Two Shanks, giving it that abstracted air, like one of those early twentieth-century elegies for the doomed culture of cosmopolitan Europe. Or in To Whom It May Concern, where the whole time I was screaming to myself—‘Just ring DHS!’”
Matt Scholten: People think Keene writes naturalism but he doesn’t. It’s only that he writes domestic settings.
“Okay, yes,” she said, “but that last example is exactly why I prefer to call it a thematic experience. DHS is inimic to the theme. Such a move is not a part of Daniel’s reality. He doesn’t understand anything except that for forty years he’s the one who’s provided the care. He’s desperate to have someone care for Leo with that same kind of love. The idea of a bureaucracy can’t come into it.”
“Hmm. To be honest, in the last play, To Whom, I rather thought that the theme was pushed too far. Sentiment overwhelmed the carefully articulated Manner of the other three productions. The nail, perhaps, was driven too far home. The wood was bruised. I wonder, for instance, if there isn’t one scene too many toward the end. Maybe that scene by the sea? Did you hear the woman in front of us sighing sharply—emotionally—in the scene immediately before that one? Like, ach! more horrors! Well, I confess, when I realised that he’d taken Leo to the beach, I too felt my spirit shrink.”
“I don’t know, Neandellus,” said Semiota, “As much as my own spirit recoiled in that scene, I think we do see something new.”
Matt Scholten: Matt’s [Matt Molony’s] whole body transforms in that scene. It’s the idea of fear. Which is what he hears in Bruce’s voice.
“Maybe then it could have gone the other way,” I mused. “Maybe the play—or even all the plays in The Cove—could have been unpacked a little more: deeper silences, more space. The experience, especially in the final play, reaches a level of intensity somewhat above the rest of the production. Perhaps it would stand better if set apart from the others, given more room.”
Matt Scholten: Of course we could have done just one play. I could have done To Whom and that’s it. But that’s not the project. We’ve got the eight plays; and they are all fully realised.
Interesting discussion. I think you’re quite right that it’s not naturalism or social realism – lyric realism, perhaps. And you’re right too in noting how time sculpted in these plays.
Poverty isn’t really the driving force here, pace Semiota: the middle class characters in Cafe Table aren’t poor, but they are just as lonely as anyone else. I think what these plays confront are questions that cut across class: loneliness, existential isolation, the fragility and paradoxical strength of relationship. Obviously I’m familiar with these works, but I have to say what strikes me more than any brutal quality is their delicacy. Maybe the emotional affect is brutal, although I have a feeling I can’t quite judge that, since I’ll never know the experience of watching them without knowing what will happen.
Minor correction: Two Shanks wasn’t written for Majid Shokor; it’s been done twice before (by Lewis Fiander). The role in Cafe Table was. And it’s Erik Satie…
Yes, the role in Cafe Table was written for Majid, not Two Shanks. And if we are picking up any other errors it’s Harli Ammes not Jarli (he is in two shows this week so let’s spell his name right…I suspect the keyboard is to blame for this). Apart from that I must say it’s amazing how much you were able to remember of our conversation sir! Was there a hidden recording device? Thank you for taking the time to write about the season and approaching it with such diligence and interest…we stand at the halfway mark ready to present four more works over the next two weeks. Hope to see you and some of your readers there…and always happy to talk…it is an interesting exercise for me as well to listen to the responses and what an audience reads from the work. Cheers Matt
Oops. Thanks. I’m pleading 4:00am on those.
Thanks dearly for participating, Matt–although I think you’re misremembering your conversational eloquence if you think that these are verbatim quotes. (You were much more engaging than my apothegms make you sound). In fact, as a disclaimer, I really can’t vouch that your words haven’t been rolled in with some from the fourth and here excerpted participant in our conversation that night. But … I did ask if I could put your name to it. I think you said ‘whatever’.
Hi Alison. Part of the whole process of talking the performance through was getting past the idea that poverty is somehow central to The Cove. That was an impression I got as I came out of week two and that needed to be consciously overcome.
Definitely it is worth thinking through, though, because there is, as you say, much else there.
WEEKS THREE AND FOUR PEOPLE–BE THERE!!
I know all about typos…
One thing that frustrated me in the Keene/Taylor days was the limited ways we have in talking about politics in theatre. Keene’s theatre ended up being described, in what is admittedly a fairly ordinary book, as “the politics of caring”, which is enough to make you throw up into your muesli. The frame of discussion is all a bit crass, and carefully cuts out any discussion of the art. (Pace, I would say, Meyrick’s production of The Birthday Party, or at least, what he claimed he was doing.) There are many other imperatives in a work of art, otherwise why bother? I don’t claim art is political; I believe it is deeply political, but its politics are complex, and to do profoundly with the politics of representation. If merely highlighting social injustice were the point, it would be more effective to write a piece of journalism, and it certainly would reach a wider audience. But I’ll shut up now, otherwise I’ll go on forever…
Speaking of typos: I meant, of course, that I don’t claim art is apolitical…
Dare I suggest that we might discover a better (not so crass, at least) frame for discussing politics in art if those who talked about art allowed themselves to broach the question of artistic intention?
Just an idea.
Whose artistic intention? How can you know – as reader, watcher, contemplator – what another’s really intention is? Do artists really know their own intentions, aside from the desire to make work? That’s a bag of really wriggly worms, I reckon.
I think a more lively awareness of formal conventions – and their breaking – and a closer attention to how art interacts with the wider world around it might be a better start.
The artist’s intention: director, actor, design team, writer … any upon whom I choose to comment. Why do I need to know if I can ‘ever really’ know an artists intention? This is not phenomenology. Creation and communication seem to me to be so fundamentally dependent upon intention that I don’t believe we can ever have criticism that does not both acknowledge the artists’ intention and engage with it on some level. I do, in the first instance, have to acknowledge that what I saw was intended as theatre.
By trying to limit the extent to which one engages the artist’s intention, I suspect (only suspect) that one limits one’s opportunity to discuss the politics of the piece in anything other than blankly material or abstractly ideological terms.
I don’t know where your wariness of intention and criticism springs from, but perhaps if I quote some Brunstein (from that Philoctetes thing)…
“I thought my most important function as a critic was to try to find out what these artists, if they were artists, were trying to do, and then to see whether they did that successfully. But at least to try and find out what the intention was before I rejected it.”
Bag of wriggly worms? Bah. That is one metaphor I never understood the terror of. Bring it on.